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Sekalipun sekarang orang harus mengeluarkan uang lebih banyak di Sekaten, tetap saja pasar malam ini tidak pernah sepi pengunjung. Ini menunjukkan bahwa Sekaten punya daya tarik tersendiri baik bagi wisatawan dari luar Yogya, maupun bagi penduduk Daerah Istimewa Yogyakarta sendiri. Bila ditanyakan kepada orang Yogya “Tahukah Anda perayaan Sekaten?”, bisa dipastikan hampir semua menjawab , “Ya”. Tetapi, apakah itu berarti bahwa semua orang Yogya memahami makna Sekaten yang sebenarnya? Jawabnya, “ Belum tentu!”

Apa sebenarnya arti kata Sekaten ? Menurut Arwan Tuti Artha dalam bukunya yang berjudul “Yogyakarta Tempo Doeloe”, kata Sekaten berasal dari bahasa Arab Syahadatain yang mengandung 2 makna kalimat. Pertama, bersaksi bahwa tak ada Tuhan yang wajib disembah kecuali Allah. Kedua, bersaksi bahwa Nabi Muhammad SAW adalah utusan Allah. Karena “kepintaran” lidah orang Jawa akhirnya kata itu menjadi Sekaten.

Bagaimana Sekaten itu awalnya dilakukan ? Pada dasarnya Sekaten mempunyai 2 makna. Pertama, sebagai peristiwa budaya dalam arti luas. Kedua, sebagai peristiwa pariwisata dalam arti sempit. Sebagai peristiwa budaya, Sekaten merupakan kegiatan budaya sekaligus religius yang sudah berumur ratusan tahun. Pada awalnya Sunan Kalijaga ( salah satu penyebar agama Islam di Jawa ) mengumpulkan masyarakat dengan membunyikan gamelan yang ditaruh di halaman mesjid Besar. Setelah masyarakat berduyun-duyun menontonnya, Sunan Kalijaga berdakwah untuk mengemukakan keutamaan ajaran agama Islam.

Peristiwa ini kemudian menjadi tradisi tahunan, sehingga sampai sekarangpun orang berduyun-duyun datang ketika gamelan mulai dikeluarkan sampai pada puncak kegiatan ketika gunungan keluar untuk diperebutkan. Banyak orang percaya bahwa gunungan itu mengandung berkah sehingga layak untuk diperebutkan.

Sebagai orang Yogya, saya sangat merasakan perubahan Sekaten. Mengapa Sekaten berubah? Ada beberapa faktor penyebabnya, antara lain :
 

  • Perubahan jaman
    Hidup di jaman modern seperti saat ini, orang cenderung berpikir ke arah materialistik dan kapitalistik daripada esensi budaya maupun religi. Kemajuan jaman tidak bisa dipisahkan dari kemajuan teknologi. Hal ini bisa terlihat dari canggihnya barang-barang yang diperjualbelikan. Ini juga mendongkrak harga tiket, retribusi, dan harga-harga produk lainnya. Akibatnya, tidak semua orang bisa menikmati hiburan dari perayaaan yang dulu lebih dikenal sebagai pesta rakyat itu. Khususnya bagi rakyat kecil ( rakyat yang kurang mampu ) hal ini memberatkan sekali. Dari sini, kita juga bisa melihat adanya pergeseran nilai kehidupan dari masa ke masa.
     
  • Majemuknya pandangan hidup masyarakat serta pola pikir modern
    Ini merupakan penyebab utama berkurangnya kuantitas nilai kesakralan Sekaten. Bisa kita lihat bahwa tidak semua orang yang berkunjung ke Sekaten beragama Islam, tidak semua orang Islam adalah orang Jawa dan tidak semua orang Jawa percaya atau menganggap pergi ke tempat itu sebagai tempat untuk mendapat berkah. Hal-hal seperti ini yang membuat kesakralan Sekaten berkurang.
     
  • Faktor ekonomi
    Faktor ini demikian kuatnya sehingga mengalahkan aspek budaya-sosial-tradisi dan religi. Orang berlomba-lomba mencari keuntungan sebanyak-banyaknya baik dari pemilik modal, penyelenggara, maupun penjual jasa. Misalnya, harga tiket masuk pameran Rp 4.000, tiket masuk ke pameran kraton Rp 3.000, tiket pameran lain berkisar antaraRp 2000, tarif parkir motor Rp 2.000 ( normal Rp 500 ), belum lagi tiket-tiket titipan lainnya.

Hal-hal di atas barulah sebagian faktor yang menyebabkan adanya perubahan pada perayaan Sekaten saat ini. Mungkin ini bisa menjadi masukan bagi Pemda I Prop. DIY dan instansi terkait lainnya agar Sekaten-Sekaten yang akan datang, apabila pengelolaannya masih diserahkan ke pihak swasta, dipertimbangkan lagi dengan bijaksana. Dengan demikian, esensi Sekaten yang sesungguhnya tidak tenggelam dan Sekaten betul-betul bisa menjadi pesta rakyat khususnya rakyat kecil. Semoga !!!